With this particular type of deprivation of liberty, detention conditions and the treatment of death row prisoners are particularly difficult with respect to certain aspects of daily life. Some aspects are insufficiently covered under international law and the Mandela Rules.
Access to education and manual work¶
In most prison systems, access to these is far from being guaranteed or offered to prisoners awaiting execution. For example, in Malawi, female prisoners who are sentenced to death can do gardening activities. In Burkina Faso, female prisoners, including those sentenced to death, can read what they want. It is a different reality in most prison systems around the world. International rules are void of any specific provisions on this subject concerning death row inmates.
Freedom of religious practice¶
Since freedom of religious practice is guaranteed under international rules (Mandela Rules 65 and 66), prison authorities must grant all death row inmates access to a chaplain regardless of sex, age or religious affiliation. Women sentenced to death must have access to a female chaplain if they so request. This gender dimension is not present in the Mandela Rules and the United Nations Rules for the Treatment of Female Prisoners and the Imposition of Non-custodial Measures on Female Offenders (the so-called Bangkok Rules, 2011)
Protection of death row inmates from public curiosity and respect for privacy¶
This protection of persons subject to the death penalty and death row prisoners from public curiosity applies only to certain stages of judicial proceedings and detention under international law, such as during a transfer or a public execution, which is prohibited under International Human Rights Law . Legal provisions as contained in the 1949 Geneva Conventions could help to strengthen the protection of death row inmates against public curiosity at all stages of the judicial proceedings.
The issue of the remains and personal effects of death row inmates¶
Although Rule 72 enshrines the principle of respect and dignity for the remains of a deceased prisoner, it does not address the question of who bears the financial costs associated with execution. The costs of execution should be borne by the prison authority and not by the family of the deceased. The bodies of death row inmates should not be used for organ trafficking, as is the case in China[^china]. The Mandela Rules only mention the handling of prisoners’ personal belongings upon their release (Rule 67). Hence, these rules remain completely silent on the question of what to do with the personal effects of those sentenced to death, and the positive legal obligation to return them to their family or beneficiaries.
Public awareness and information sharing¶
This issue highlights the importance of raising awareness on the detention conditions of death row inmates as well as that of soliciting a variety of actors (those in power such as Parliament, national human rights institutions, academic and research centres or civil society) in order to conduct research in this area, in keeping with the spirit of Rule 70 of the Bangkok Rules of 2011 on Women Deprived of Freedom. The addition of such a rule in the Mandela Rules could thus bring to light the lack of reliable data and the limited aspect of worldwide public awareness regarding the issues of detention conditions and treatment of death row inmates, the impact of incarceration on their families, and the importance of sharing information on research findings.
- “The media and the public shall be informed about the reasons that lead to women’s entrapment in the criminal justice system and the most effective ways to respond to it, in order to enable women’s social reintegration, taking into account the best interests of their children.
- Publication and dissemination of research and good practice examples shall form comprehensive elements of policies that aim to improve the outcomes and the fairness to women and their children of criminal justice responses to women offenders. (…)”.